| Title | Le Plaisir, le bonheur et l’acquisition des vertus |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Islamic Philosophy, Theology and Science. Texts and Studies |
| Volume | 108 |
| Categories | Aristotle, Nicomachean ethics, Commentary |
| Author(s) | Averroes , Frédérique Woerther , |
| Publisher(s) | |
| Translator(s) | Frédérique Woerther |
| This volume contains the first edition of the Latin version of the Middle Commentary of Averroes on Aristotle’s Nicomachean Ethics Book X, the original arabic version being lost. It is accompanied by an annotated French translation. The volume also contains a full study of the manuscript tradition of the Latin text and sets outs the principles used in the edition, which takes into account, where necessary, the Hebrew version of the Commentary. Two further studies complete the volume: the first is devoted to the genre of “Middle Commentary” (talḫīṣ); the second considers how Averroes uses an analogy with medicine to place ethics at the heart of practical philosophy, and how, in a manner that is foreign to Aristotle, he conceives of ethics as a “science.” |
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| Title | تلخيص أخلاق أرسطو |
| Transcription | talkhīṣ akhlāq Arisṭū |
| Type | Monograph |
| Language | Arabic |
| Date | 2017 |
| Publication Place | Rabat |
| Publisher | Al-muwalaf |
| Categories | Ethics, Commentary, Aristotle |
| Author(s) | Averroes , Ahmed Chahlane |
| Publisher(s) | |
| Translator(s) |
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| Title | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Boston |
| Publisher | Brill |
| Series | History of science and medicine library; Medieval and early modern science |
| Volume | 54; 26 |
| Categories | Renaissance, Tradition and Reception, Aristotle |
| Author(s) | Kuni Sakamoto |
| Publisher(s) | |
| Translator(s) |
| This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century. |
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| Title | Génération et Substance. Aristote et Averroès entre physique et métaphysique |
| Translation | Generation and Substance: Aristotle and Averoës Between Physics and Metaphysics |
| Type | Monograph |
| Language | French |
| Date | 2015 |
| Publication Place | Berlin, Boston |
| Publisher | De Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 18 |
| Categories | Aristotle, Physics, Metaphysics |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Ce livre constitue la première étude du rôle de la génération dans les systèmes philosophiques d’Aristote et d’Averroès (1126-1198). En s’appuyant sur de nombreux textes traduits du grec, de l’arabe et du latin, l’auteur propose une nouvelle lecture de la théorie aristotélicienne de la génération, ainsi qu’une interprétation de son renouvellement par le Commentateur. Les traités majeurs consacrés par Averroès à la physique générale, à la théorie des éléments et à la biologie d’Aristote sont, pour la première fois, examinés dans leur rapport mutuel et dans celui qu’ils entretiennent à la métaphysique. Cette étude transversale révèle les nouveaux enjeux philosophiques et épistémologiques au fondement du système d’Averroès : dans la lignée de l’aristotélisme essentialiste d’Alexandre d’Aphrodise et tout en réfutant la doctrine créationniste de certains théologiens de l’Islam, le philosophe cordouan établit le fondement a posteriori de tout savoir humain. La philosophie d’Averroès est ainsi réinterprétée comme un jalon fondamental d’une histoire qui, du monde grec à la modernité, scelle le destin commun de la philosophie naturelle et de la métaphysique. Ce livre constitue la première étude consacrée à la théorie de la génération d’Aristote et à son renouvellement par Averroès (1126-1198). Pour la première fois, les traités majeurs consacrés par Averroès à la physique générale, à la théorie des éléments et à la biologie d’Aristote sont examinés dans leur rapport mutuel et dans celui qu’ils entretiennent à la métaphysique. |
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| Averroè (1126 – 1198), filosofo, medico, matematico e giurisperito arabo, rappresenta una figura complessa e assai importante per lo sviluppo del pensiero. In quest'opera lo vediamo difendere la filosofia aristotelica dalle critiche mosse da al-Ghazali nel suo L'incoerenza della filosofia, dimostrando come le accuse di al-Ghazali fossero infondate e come l'interpretazione di Avicenna avesse distorto le basi del pensiero aristotelico. Oggi l'opera di Averroè viene pubblicata da Utet in edizione digitale, con valido compendio esegetico consultabile in forma di ipertesto. |
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| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
{"_index":"bib","_type":"_doc","_id":"5262","_score":null,"_source":{"id":5262,"authors_free":[{"id":6072,"entry_id":5262,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen Elyazghi Ezzaher","free_first_name":"Lahcen Elyazghi ","free_last_name":"Ezzaher","norm_person":null}],"entry_title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"},"abstract":"It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life.\r\n\r\nWith a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts.\r\n\r\nA remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.","btype":1,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5262,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"Landmarks in Rhetoric and Public Address","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | مشكلة الوجود بين أرسطو وإبن رشد |
| Transcription | Mushkilat al-wujūd bayna Arisṭū wa-Ibn Rushd |
| Type | Monograph |
| Language | Arabic |
| Date | 2014 |
| Publication Place | Rabat |
| Publisher | Faculté des Lettres et des Sciences Humaines |
| Categories | Aristotle, Ontology, Metaphysics |
| Author(s) | Muḥammad Mazzūz |
| Publisher(s) | |
| Translator(s) |
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| Title | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
| Type | Monograph |
| Language | undefined |
| Date | 2013 |
| Publication Place | Turnhout |
| Publisher | Brepolis |
| Series | Studia artistarum |
| Volume | 40 |
| Categories | Aristotle, Commentary, Tradition and Reception |
| Author(s) | Joël Biard |
| Publisher(s) | |
| Translator(s) |
| Durant au moins deux millénaires, les Seconds Analytiques d’Aristote ont joué un rôle de premier plan dans la réflexion sur la science, ses objets et ses procédures. On a souvent retenu la structure syllogistique comme élément essentiel de cette conception. Mais le traité examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des prémisses, fonction du moyen terme, rapport entre causalité réelle et causalité épistémique, diversité des types de démonstration, rôle des définitions, confrontation du modèle ainsi élaboré avec les mathématiques. Chaque fois, c’est toute une série de nouveaux problèmes qui surgit à partir ou à l’occasion du texte aristotélicien, amplifiés par la suite des exégèses auxquelles celui-ci a donné lieu. L’objet de cet ouvrage collectif est d’étudier quelques moments majeurs des interprétations et usages des Seconds Analytiques. Il n’entre pas dans les débats contemporains concernant le texte même d’Aristote et n’examine que de façon marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ultérieure jusque dans l’occident médiéval. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l’ouvrage est ensuite consacrée aux XIIIe et XIVe siècles en Occident médiéval, mais on trouvera aussi quelques études examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du début du XVIe siècle. Ce volume propose ainsi une histoire de la transmission et de l’interprétation de ce texte, tout en visant à éclairer quelques questions importantes pour la nature de la démonstration et de la connaissance scientifique. |
{"_index":"bib","_type":"_doc","_id":"2046","_score":null,"_source":{"id":2046,"authors_free":[{"id":2489,"entry_id":2046,"agent_type":"person","is_normalised":1,"person_id":1302,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jo\u00ebl Biard","free_first_name":"Jo\u00ebl","free_last_name":"Biard","norm_person":{"id":1302,"first_name":"Jo\u00ebl","last_name":"Biard","full_name":"Jo\u00ebl Biard","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111891027","viaf_url":"https:\/\/viaf.org\/viaf\/85246900","db_url":"","from_claudius":1,"link":"bib?authors[]=Jo\u00ebl Biard"}}],"entry_title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques","title_transcript":"","title_translation":"","main_title":{"title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques"},"abstract":"Durant au moins deux mill\u00e9naires, les Seconds Analytiques d\u2019Aristote ont jou\u00e9 un r\u00f4le de premier plan dans la r\u00e9flexion sur la science, ses objets et ses proc\u00e9dures. On a souvent retenu la structure syllogistique comme \u00e9l\u00e9ment essentiel de cette conception. Mais le trait\u00e9 examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des pr\u00e9misses, fonction du moyen terme, rapport entre causalit\u00e9 r\u00e9elle et causalit\u00e9 \u00e9pist\u00e9mique, diversit\u00e9 des types de d\u00e9monstration, r\u00f4le des d\u00e9finitions, confrontation du mod\u00e8le ainsi \u00e9labor\u00e9 avec les math\u00e9matiques. Chaque fois, c\u2019est toute une s\u00e9rie de nouveaux probl\u00e8mes qui surgit \u00e0 partir ou \u00e0 l\u2019occasion du texte aristot\u00e9licien, amplifi\u00e9s par la suite des ex\u00e9g\u00e8ses auxquelles celui-ci a donn\u00e9 lieu.\r\n\r\nL\u2019objet de cet ouvrage collectif est d\u2019\u00e9tudier quelques moments majeurs des interpr\u00e9tations et usages des Seconds Analytiques. Il n\u2019entre pas dans les d\u00e9bats contemporains concernant le texte m\u00eame d\u2019Aristote et n\u2019examine que de fa\u00e7on marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ult\u00e9rieure jusque dans l\u2019occident m\u00e9di\u00e9val. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l\u2019ouvrage est ensuite consacr\u00e9e aux XIIIe et XIVe si\u00e8cles en Occident m\u00e9di\u00e9val, mais on trouvera aussi quelques \u00e9tudes examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du d\u00e9but du XVIe si\u00e8cle.\r\nCe volume propose ainsi une histoire de la transmission et de l\u2019interpr\u00e9tation de ce texte, tout en visant \u00e0 \u00e9clairer quelques questions importantes pour la nature de la d\u00e9monstration et de la connaissance scientifique.","btype":1,"date":"2013","language":null,"online_url":"","doi_url":"http:\/\/dx.doi.org\/10.1484\/M.SA-EB.6.09070802050003050504040002","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1302,"full_name":"Jo\u00ebl Biard","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2046,"pubplace":"Turnhout","publisher":"Brepolis","series":"Studia artistarum","volume":"40","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
| Title | Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/1 |
| Categories | Tradition and Reception, Aristotle, Metaphysics, Ontology |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/2 |
| Categories | Aristotle, Tradition and Reception, Commentary, Metaphysics |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Le Plaisir, le bonheur et l’acquisition des vertus |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Islamic Philosophy, Theology and Science. Texts and Studies |
| Volume | 108 |
| Categories | Aristotle, Nicomachean ethics, Commentary |
| Author(s) | Averroes , Frédérique Woerther , |
| Publisher(s) | |
| Translator(s) | Frédérique Woerther |
| This volume contains the first edition of the Latin version of the Middle Commentary of Averroes on Aristotle’s Nicomachean Ethics Book X, the original arabic version being lost. It is accompanied by an annotated French translation. The volume also contains a full study of the manuscript tradition of the Latin text and sets outs the principles used in the edition, which takes into account, where necessary, the Hebrew version of the Commentary. Two further studies complete the volume: the first is devoted to the genre of “Middle Commentary” (talḫīṣ); the second considers how Averroes uses an analogy with medicine to place ethics at the heart of practical philosophy, and how, in a manner that is foreign to Aristotle, he conceives of ethics as a “science.” |
{"_index":"bib","_type":"_doc","_id":"5180","_score":null,"_source":{"id":5180,"authors_free":[{"id":5966,"entry_id":5180,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":5967,"entry_id":5180,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}},{"id":5968,"entry_id":5180,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Le Plaisir, le bonheur et l\u2019acquisition des vertus","title_transcript":"","title_translation":"","main_title":{"title":"Le Plaisir, le bonheur et l\u2019acquisition des vertus"},"abstract":"This volume contains the first edition of the Latin version of the Middle Commentary of Averroes on Aristotle\u2019s Nicomachean Ethics Book X, the original arabic version being lost. It is accompanied by an annotated French translation. The volume also contains a full study of the manuscript tradition of the Latin text and sets outs the principles used in the edition, which takes into account, where necessary, the Hebrew version of the Commentary. Two further studies complete the volume: the first is devoted to the genre of \u201cMiddle Commentary\u201d (tal\u1e2b\u012b\u1e63); the second considers how Averroes uses an analogy with medicine to place ethics at the heart of practical philosophy, and how, in a manner that is foreign to Aristotle, he conceives of ethics as a \u201cscience.\u201d ","btype":1,"date":"2018","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004381131","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5180,"pubplace":"Leiden, Boston","publisher":"Brill","series":" Islamic Philosophy, Theology and Science. Texts and Studies","volume":"108","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Le Plaisir, le bonheur et l\u2019acquisition des vertus"]}
| Averroè (1126 – 1198), filosofo, medico, matematico e giurisperito arabo, rappresenta una figura complessa e assai importante per lo sviluppo del pensiero. In quest'opera lo vediamo difendere la filosofia aristotelica dalle critiche mosse da al-Ghazali nel suo L'incoerenza della filosofia, dimostrando come le accuse di al-Ghazali fossero infondate e come l'interpretazione di Avicenna avesse distorto le basi del pensiero aristotelico. Oggi l'opera di Averroè viene pubblicata da Utet in edizione digitale, con valido compendio esegetico consultabile in forma di ipertesto. |
{"_index":"bib","_type":"_doc","_id":"5062","_score":null,"_source":{"id":5062,"authors_free":[{"id":5817,"entry_id":5062,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":5818,"entry_id":5062,"agent_type":"person","is_normalised":1,"person_id":755,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Massimo Campanini","free_first_name":"Massimo ","free_last_name":"Campanini","norm_person":{"id":755,"first_name":"Massimo","last_name":"Campanini","full_name":"Massimo Campanini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116088959","viaf_url":"https:\/\/viaf.org\/viaf\/36958023","db_url":"","from_claudius":1,"link":"bib?authors[]=Massimo Campanini"}}],"entry_title":"L\u2019incoerenza dell\u2019incoerenza dei filosofi","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019incoerenza dell\u2019incoerenza dei filosofi"},"abstract":"Averro\u00e8 (1126 \u2013 1198), filosofo, medico, matematico e giurisperito arabo, rappresenta una figura complessa e assai importante per lo sviluppo del pensiero. In quest'opera lo vediamo difendere la filosofia aristotelica dalle critiche mosse da al-Ghazali nel suo L'incoerenza della filosofia, dimostrando come le accuse di al-Ghazali fossero infondate e come l'interpretazione di Avicenna avesse distorto le basi del pensiero aristotelico. Oggi l'opera di Averro\u00e8 viene pubblicata da Utet in edizione digitale, con valido compendio esegetico consultabile in forma di ipertesto.","btype":1,"date":"2015","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5062,"pubplace":"Novara","publisher":"UTET","series":"Classici del pensiero","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["L\u2019incoerenza dell\u2019incoerenza dei filosofi"]}
| Title | Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/2 |
| Categories | Aristotle, Tradition and Reception, Commentary, Metaphysics |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
| Type | Monograph |
| Language | undefined |
| Date | 2013 |
| Publication Place | Turnhout |
| Publisher | Brepolis |
| Series | Studia artistarum |
| Volume | 40 |
| Categories | Aristotle, Commentary, Tradition and Reception |
| Author(s) | Joël Biard |
| Publisher(s) | |
| Translator(s) |
| Durant au moins deux millénaires, les Seconds Analytiques d’Aristote ont joué un rôle de premier plan dans la réflexion sur la science, ses objets et ses procédures. On a souvent retenu la structure syllogistique comme élément essentiel de cette conception. Mais le traité examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des prémisses, fonction du moyen terme, rapport entre causalité réelle et causalité épistémique, diversité des types de démonstration, rôle des définitions, confrontation du modèle ainsi élaboré avec les mathématiques. Chaque fois, c’est toute une série de nouveaux problèmes qui surgit à partir ou à l’occasion du texte aristotélicien, amplifiés par la suite des exégèses auxquelles celui-ci a donné lieu. L’objet de cet ouvrage collectif est d’étudier quelques moments majeurs des interprétations et usages des Seconds Analytiques. Il n’entre pas dans les débats contemporains concernant le texte même d’Aristote et n’examine que de façon marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ultérieure jusque dans l’occident médiéval. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l’ouvrage est ensuite consacrée aux XIIIe et XIVe siècles en Occident médiéval, mais on trouvera aussi quelques études examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du début du XVIe siècle. Ce volume propose ainsi une histoire de la transmission et de l’interprétation de ce texte, tout en visant à éclairer quelques questions importantes pour la nature de la démonstration et de la connaissance scientifique. |
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| Title | The Aristotelian Tradition in Syriac |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Abingdon, New York |
| Publisher | Routledge |
| Series | Variorum collected studies |
| Categories | Aristotle, Tradition and Reception |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus. |
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| Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
| Type | Monograph |
| Language | English |
| Date | 2003 |
| Publication Place | London, New York |
| Publisher | RoutledgeCurzon |
| Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
| This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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| Title | The Relation between Reason and Revelation according to Averroes and Thomas Aquinas |
| Type | Monograph |
| Language | English |
| Date | 2018 |
| Publication Place | Sankt Ottilien |
| Publisher | EOS Verlag Sankt Ottilien |
| Categories | Aristotle, Thomas, Relation between Philosophy and Theology |
| Author(s) | Ortwin Gebauer , |
| Publisher(s) | |
| Translator(s) | Simon Chapli |
| The harmonisation of reason and faith was for Averroes the main scientific challenge whereby Aristotle served him as a key philosophical point of reference. Whilst Averreos followed Aristotle to a large extent, Thomas Aquinas attempts to make use of Aristotle‘s work in a different manner for his own philosophical-theological model whilst still referring to Averroes. For the two philosophers reason and revelation attain a singular synthesis which is, however, not completely tension-free. In this study Averroes is praised as a congenial thinker of scholarly topics. Thomas‘ handling of islamic-arabic philosophy proves to be an example worthy of attention of intercultural philosophical discourse which can serve contemporary Western-world philosophy projects as a valuable point of reference. |
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| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
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| Title | Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur |
| Type | Monograph |
| Language | undefined |
| Date | 2006 |
| Publication Place | Hildesheim |
| Publisher | Georg Olms |
| Categories | Aristotle, Avicenna, Thomas, Natural Philosophy |
| Author(s) | Dag N. Hasse |
| Publisher(s) | |
| Translator(s) |
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| Title | تلخيص أخلاق أرسطو |
| Transcription | talkhīṣ akhlāq Arisṭū |
| Type | Monograph |
| Language | Arabic |
| Date | 2017 |
| Publication Place | Rabat |
| Publisher | Al-muwalaf |
| Categories | Ethics, Commentary, Aristotle |
| Author(s) | Averroes , Ahmed Chahlane |
| Publisher(s) | |
| Translator(s) |
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